2. The eternal Teacher (Great Master}
1.
Various way to
analyses the facts of ultimate are like heavenly gardens, this knowledge is
like the spring in these, and the key to realize this is the eternal Teacher,
the Great Master. Although they are not interested in remains, they comes in it
to bless his devotees by make them free from all bondage.
2.
He breaks the
hallucination of soul and by this they feed him the bless of the absolute freedom.
Hence I salute my teacher known as “Nivruti” (undesirness)
3.
I bow to the divine
Teacher, by the application of the collieries of knowledge, Opens the eyes of
one blinded by the disease of ignorance.
4.
I bow to the divine
teacher who imparts to the disciple the fire of Self-Knowledge and burns away
his bonds of Karma (actions) accumulated through many births.
5.
The real Master is
the immanent God, the indwelling supreme Sprit who is the Goal, the Controller,
the Lord, the Witness, the Abode, the Refuge, the Friend, the Origin and
Dissolution of the universe, its Substratum, the Repository of all knowledge
and the eternal Seed.
6.
Cognizant like moon is spread up by its
various desires but they become full moon with this great master.
7.
Our effort to get absolute freedom stops by appearance
of this Master. Desires like storm merge into this oceanic master.
8.
The importance of this world is up to the
appearance of this Master only, after that, we realize the hallucination of
this world.
9.
The darkness of ignorance disappears after
realization of this illumined Master. Self-satisfaction extends all over and
everywhere.
10.
Due to Master’s blessed like holy-water the
soul becomes purified and, if the infiniteness wishes him he never concurs to
get in.
11.
To acquire through knowledgeable to his disciple
he departs his greatness, but it do not departs his celebrity.
12.
He himself mirror in his disciple.
13.
Due to his shower of bliss the ignorance is
disappear by getting the nectar of the cognizant.
14.
. Disciple becomes
one with the Master, but it makes no difference in his bliss.
15.
Due to master’s bliss disciple experience the
“Absolute freedom” and due to master’s non-cognizance, this Absolute becomes
useless.
16.
The efforts taken for this experience become
fruitful due to Master’s bliss only.
17.
”Vedanta Science” is
a garden; until the spring of master’s bliss is not come the outgrowth of
absolute freedom cannot be exist.
18.
The ignorance will be disappearing as the
Master visualizes the knowledge.
19.
A disciple is asset of the Master; this asset
disappears by Master only.
20.
He unit the disciple. His bliss helps to
conquer this disciple from stream of hallucination. After which his existence
of duality doesn’t exist.
21.
We can see this material sky. The sky of
knowledge of Master cannot be compare with that material sky. The Absolute form
of Master is occupied of knowledge only.
22.
Moon, harmony and all other related objects
are the creation of the Master. Sun have brightness due to this Master only.
23.
Initiator of this creation himself become
restless and have a beg to merge into the Absolute form, and ask about that
flash to this Master.
24.
Moon has fashioned with light and they both seem
to be dissimilar. But the light comes from Moon only hence he exists alone.
25.
Like that the Absolute Existence is exist but
cannot be visualized. Self luminous but cannot be seen. And is widespread in
globe but cannot be feeling.
26.
By using many words,
he cannot be conquering by the words.
27.
Explanation through word becomes useless then
why to use this? He doesn’t like duality as explainer. They are one with him.
28.
When all examples are become useless. Then
only it appears. It comes with form although it is formless. It is incredible.
29.
To say ‘just to see ‘we cannot sense it.
30.
Here, what is use of my clarifications with
these examples? This Absolute existence Fashioned with various form, all names
are become useless to explain him. In that view, the aspirationlessness
(Niwrutti) is the ultimate name for my Master.
31.
If there is no place to desire with this
Master, then where is the place for this name of “desirlessness” (Niwrutti)
32.
Has ever darkness is seen by Sun? “the enemy
of darkness” is not meaning the Sun?
33.
Falseness exists with support of the trueness,
material world exist due to his creation of hallucination.
34.
Oh! Master!, You have created illumined fire
of hallucination which give the vision of this world saying that it is uncertain, ignorance, although you are
setting there beyond all these hallucination?
35.
Your creation is great! you have so many
names, so many forms, but you are ready to destroy it, but has you any urge in
this?
36.
No, you have no any sense of self in it before
showering the bliss on your disciple, oh, Master you destroys his ego, kill his
individuality, without this you don’t give him bliss to create him strongest, he doesn’t exist as even Master when he
become one with his disciple
37.
He doesn’t showing with any special name to
exist as soul. Also as even nothingness.
38.
After coming of Sun there is no night, Sault
loss its existence in water and when sleep is over there is no sleep.
39.
The disciple losses his individuality when
come to this Master, as the ornaments of the camphor when come to the fire they
loss their names and forms.
40.
Even after so many request, Master is not
ready to multiply the duality; he demolishes the obligations of duality.
41.
Sun never comes for the sake of himself; like
that the master is exist
42.
The Master has destroyed bliss for himself as
we cannot see our self in face of our own.
44. Is there any
mirror in the sky? Like that due to non-duality, as the master is everywhere,
then, who will take honor from whom? Hence the Master is not with blissfulness
and cannot give nobility to anybody.
43.
Ok, it doesn’t matter if he is not blissful
why should I blame him?, but it is true, he even destroys his duality he who
honor him.
44.
The Master destroys him as the image
disappears with the mirror. Means destroys duality.
45.
All these names and forms are beyond the
knowledge, here the knowledge becomes useless, but to know this one has to take
shelter on the feet of this Master. This is what I have obtained.
46.
The flame of camphor is somewhat different
from the flame which is made up of cotton thread.
47.
Camphor disappears immediately when fire take place.
Both disappear at once.
48.
Sex in a dream disappears when sleep is over.
49.
As the see the
Master my achievement of salutation being departed.
50.
The enlightenment
through these words are useless, hence I salute my adored Master.
51.
It is his commotion
blush that he has knowledge all over the globe without any duality although he
has no loneliness and no any form.
52.
Birth doesn’t come
without a spouse, He is his own spouse, and beyond the birth-death his all
these dealings are miserable.
53.
This embrace world
is filled in his stomach; due to light it can be seen expanded at day time
while it feel nothing at night when it deepen in the darkness.
54.
How much the
friendship of the darkness and light? Totally zero is nothing, it’s true, from
whom they produce, that Sun is only one.
55.
Over this if it is
to say that Sun is alone, but he is appearing in many forms. But these
conflicting characters are not with this master.
56.
Hence the meaning of
the word of Disciple and Master is same. That is the Real master.
57.
The gold in the
ornaments is extending all over it. That is same and one. Moon and its light
are not different, that light is through moon only.
58.
Camphor and its
fragrance are one. Jiggery and its sweetness are one.
59.
Although the Absolute
existence form of Master is formless, he is get pleasure from this world with
the form of his real disciple.
60.
We know that the
image of our look appear in the mirror is for a fraction of instant.
61.
Sleeping in the deep
forest a person is alone? But to wake up and become awakened both, he is alone.
62.
Become awakened
himself is a reason to be wakened. Like this, his illumination himself and knowledge
himself are the gentle relations between
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